Saturday, January 22, 2011

How Eating at Home Can Save Your Life

How Eating at Home Can Save Your Life


link

THE SLOW INSIDIOUS DISPLACEMENT of home cooked and communally shared family meals by the industrial food system has fattened our nation and weakened our family ties. In 1900, 2 percent of meals were eaten outside the home. In 2010, 50 percent were eaten away from home and one in five breakfasts is from MacDonald’s. Most family meals happen about three times a week, last less than 20 minutes and are spent watching television or texting while each family member eats a different microwaved “food.” More meals are eaten in the minivan than the kitchen.

Research shows that children who have regular meals with their parents do better in every way, from better grades, to healthier relationships, to staying out of trouble. They are 42 percent less likely to drink, 50 percent less likely to smoke and 66 percent less like to smoke marijuana. Regular family dinners protect girls from bulimia, anorexia, and diet pills. Family dinners also reduce the incidence of childhood obesity. In a study on household routines and obesity in US pre-school aged children, it was shown that kids as young as four have a lower risk of obesity if they eat regular family dinners, have enough sleep, and don’t watch TV on weekdays.

We complain of not having enough time to cook, but Americans spend more time watching cooking on the Food Network, than actually preparing their own meals. In his series Food Revolution, Jamie Oliver showed us how we have raised a generation of Americans who can’t recognize a single vegetable or fruit, and don’t know how to cook.

I believe the most important and the most powerful tool you have to change your health and the world is your fork.

The family dinner has been hijacked by the food industry. The transformations of the American home and meal outlined above did not happen by accident. Broccoli, peaches, almonds, kidney beans, and other whole foods don’t need a food ingredient label or bar code, but for some reason these foods—the foods we co-evolved with over millennia—had to be “improved” by Food Science. As a result, the processed-food industry and industrial agriculture has changed our diet, decade by decade, not by accident but by intention.

That we need nutritionists and doctors to teach us how to eat is a sad reflection of the state of society. These are things our grandparents knew without thinking twice about them. What foods to eat, how to prepare them, and an understanding of why you should share them in family and community have been embedded in cultural traditions since the dawn of human society.

One hundred years ago all we ate was local, organic food; grass-fed, real, whole food. There were no fast-food restaurants, there was no junk food, there was no frozen food—there was just what your mother or grandmother made. Most meals were eaten at home. In the modern age that tradition, that knowledge, is being lost.

The sustainability of our planet, our health, and our food supply are inextricably linked. The ecology of eating—the importance of what you put on your fork—has never been more critical to our survival as a nation or as a species. The earth will survive our self-destruction. But we may not.

Common sense and scientific research lead us to the conclusion that if we want healthy bodies we must put the right raw materials in them: real; whole; local; fresh; unadulterated; unprocessed; and chemical-, hormone-, and antibiotic-free food. There is no role for foreign molecules such as trans fats and high-fructose corn syrup, or for industrially developed and processed food that interferes with our biology at every level.

That is why I believe the most important and the most powerful tool you have to change your health and the world is your fork. Imagine an experiment—let’s call it a celebration: We call upon the people of the world to join together and celebrate food for one week. For one week or even one day, we all eat breakfast and dinner at home with our families or friends. For one week we all eat only real, whole, fresh food. Imagine for a moment the power of the fork to change the world.

The extraordinary thing is that we have the ability to move large corporations and create social change by our collective choices. We can reclaim the family dinner, reviving and renewing it. Doing so will help us learn how to find and prepare real food quickly and simply, teach our children by example how to connect, build security, safety and social skills, meal after meal, day after day, year after year.

Here are some tips that will help you take back the family dinner in your home starting today.

Reclaim Your Kitchen

Throw away any foods with high fructose corn syrup, hydrogenated fats or sugar or fat as the first or second ingredient on the label. Fill your shelves with real fresh, whole, local foods when possible. And join a community support agriculture network to get a cheaper supply of fresh vegetables weekly or frequent farmers markets.

Reinstate the Family Dinner

Read Laurie David’s The Family Dinner. She suggests the following guidelines: Make a set dinnertime, no phones or texting during dinner, everyone eats the same meal, no television, only filtered or tap water, invite friends and family, everyone clean up together.

Eat Together

No matter how modest the meal, create a special place to sit down together, and set the table with care and respect. Savor the ritual of the table. Mealtime is a time for empathy and generosity, a time to nourish and communicate.

Learn How to Cook and Shop

You can make this a family activity, and it does not need to take a ton of time. Keep meals quick and simple.

Plant a Garden

This is the most nutritious, tastiest, environmentally friendly food you will ever eat.

Conserve, Compost, and Recycle

Bring your own shopping bags to the market, recycle your paper, cans, bottles and plastic and start a compost bucket (and find where in your community you can share you goodies).

Invest in Food

As Alice Waters says, food is precious. We should treat it that way. Americans currently spend less than10 percent of their income on food, while most European’s spend about 20 percent of their income on food. We will be more nourished by good food than by more stuff. And we will save ourselves much money and costs over our lifetime.

Now I’d like to hear from you.

Do you think the health of our planet and the health of our diet are linked? How?

Which of the steps outlined above have you taken in your own life and how have they worked for you?

What ideas do you have that will help us reclaim the family dinner and revive the tradition of eating real, whole foods?

Please share your thoughts by leaving a comment below.

To your good health,

Mark Hyman, MD



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Saturday, January 8, 2011

Governor Brown Cuts Governor's Office Budget By 25% & Returns 84% of Transition Funds

Governor Brown Cuts Governor's Office Budget By 25% & Returns 84% of Transition Funds

cutting spending in the Governor’s Office by 25 percent—$4.5 million
eliminating the Office of the Secretary of Education, ... save the state $1.9 million.
returning to the state treasury 84 percent—$650,000—of the $770,000 allocated in the 2010 budget for his transition.
or a total savings of $7.05 million.

• Eliminating the position of Cabinet Secretary and all deputy cabinet secretaries.
and more

This is only the first week in office...
--
[Show me any other Governor or public official doing anything like this - and much more to come.]
===


Governor Jerry Brown Returns 84 Percent of Transition Funds to California Treasury     Print     E-mail
Written by Imperial Valley News  
Saturday, 08 January 2011
http://imperialvalleynews.com/index.php?option=com_content&task=view&id=9149&Itemid=2

Sacramento, California - Governor Jerry Brown announced that he is returning 84 percent of the Governor’s transition fund, making sharp cutbacks in the Governor’s Office, and eliminating the Office of the Secretary of Education, for a total savings of $7.05 million.

“California is facing a huge deficit and it is necessary to find savings throughout all of government. We all have to make cuts and I’m starting with my own office,” said Governor Brown.

• His administration is returning to the state treasury 84 percent—$650,000—of the $770,000 allocated in the 2010 budget for his transition. His administration spent $120,000 on the transition.
• Governor Brown is cutting spending in the Governor’s Office by 25 percent—$4.5 million—in the budget that will go the Legislature on Monday.
• His budget also eliminates funding for the Office of the Secretary of Education. This will save the state $1.9 million.
• The total savings from these actions is $7.05 million.

To achieve the 25 percent savings in his own office, the Governor is making cuts that include:

• Cutting the Governor's Washington, D.C. office staff.
• Cutting the Governor's press and communications staff.
• Eliminating the position of Cabinet Secretary and all deputy cabinet secretaries.
• Eliminating the Office of the First Lady.
• Closing the Governor’s field offices in San Diego, Fresno, and Riverside.
• Eliminating the Office of the American Reinvestment and the Recovery Act Inspector General six months ahead of schedule, as previously announced.

The 2010 Budget Act included a total of $18 million for the Governor’s Office. After the 25 percent reduction, the total Governor’s Office budget in 2011 will be $13.4 million.

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Saturday, December 18, 2010

Movie - American Pastime - About Life In American Concentration Camp

American Pastime - a movie worth watching.

Set in LA and American Concentration Camp for internment of American citizens of Japanese descent - over 120,000.

The movie deals with multiple issues - jazz, to enlist or not, creating community no matter what the circumstance, family, racism, sexism, parental harms, anger directed at others, the cost of war to families and the people involved in them, celebrating American holidays and baseball.

Great examples of transcendence beyond being victim. Also examples of dealing with bullies. And human dignity at many levels.

What would today's ready made concentration camps be like if they are put to use.

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(Canada also had internment of 20,000 of their citizens. One of the earlier American use of concentration camps was in 1830 for Cherokee and other Native Americans, in the late 1890s American's set up concentration camps  in the Philippine-American War.)

===

American Pastime Poster

American Pastime (2007)

    1 2 3 4 5 6 7 8 9 10 6.6/10 X  
Users: (397 votes) 8 reviews | Critics: 6 reviews

The first scene shows the life of the Nomura family, a typical American family of Japanese descent in 1941...

Director:

Desmond Nakano

Writers:

Desmond Nakano (screenplay), Tony Kayden (screenplay), and 1 more credit »
---

User Reviews

Worth seeing "American Pastime"
21 May 2007 | by justgazin (United States) – See all my reviews

When I saw the movie "American Pastime", there was a Q and A afterward. This film is a compilation of many of the experiences that friends and relatives of the screen writer had during the Japanese internment camps of WWII. The producer and director stated that the entire film was filmed in Utah, near where one of the internment camps had been, so the actors could feel and understand even the weather, sand, and restrictive situations that happened.

Inspite of the seriousness of the situation, the viewer will laugh, think, and cry as they watch this film. The baseball scenes were fun, but one knows it was a bit over the top. That didn't hurt the film though. During the Q and A, we were told that baseball really was a big part of life at internment camps.

The actors were sincere. I only hope that because this film is a small budget film, that it does not get lost in the shuffle. I think it was one of the best films I have seen this year, and I go to the movies a lot..It is a sure thing.

San Francisco International Asian American Film Festival
Year Result Award Category/Recipient(s)
2007 Won Audience Award Drama
Desmond Nakano
Drama
Tony Kayden
Desmond Nakano




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Friday, December 17, 2010

Foods you should buy from organic sources

Foods you should buy from organic sources

Friday, December 17, 2010 by: Shona Botes, citizen journalist
http://www.naturalnews.com/030754_organic_food_health.html

Learn more: http://www.naturalnews.com/030754_organic_food_health.html#ixzz18RKZNBIX

(NaturalNews) Organic foods have started taking root (no pun intended) in the minds of more and more consumers each year as people strive to live healthier lives.

Not only do they taste a lot better (without the help of chemicals and flavour enhancers), but they also provide far more nutrients and benefits than their often irradiated and chemically fertilized counterparts. Admittedly, organic foods are often more expensive, but the benefits of consuming them are well worth the expense.

While growing, some foods absorb a lot more chemical fertilizers and pesticides than others, so they should be bought organically as much as possible. There are still cases where crops are absorbing Dieldrin (a highly carcinogenic insecticide) from soil, even though it was banned way back in 1974!

Some foods absorb a lot more chemicals than others, so even if you truly cannot afford to purchase all organic foods, there are some that you should only ever buy organic:

Apples:

Apples absorb more pesticides than any other fruit. Around 36 different chemicals have been discovered on them. There were as many as seven different chemicals found on a single apple. Therefore, it makes good sense to only purchase these from an organic source. Alternative options for these would be tangerines, bananas and watermelon.

Strawberries:

These are also among the most contaminated fruits you can buy. If you cannot buy these organic, rather opt for kiwifruit or pineapple.

Peaches:

These have also been known to absorb far more chemicals and pesticides than other fruits.

Baby Foods:

Babies and children have developing immune systems, so it's very important for them to be exposed to as little pesticides and chemicals as possible. Wherever possible, purchase organic baby foods, or better still, make and puree your own, using organic fruit and vegetables.

Blueberries:

These may be hailed as a superfood, but this only applies if they are organic. Tests have shown them to be contaminated with as many as 52 different pesticides.

Dairy Products:

Most cows consume grain that contains chemicals, pesticides and antibiotics. Wherever possible, try to source organic dairy products. Or better still, 100% raw milk and cheese will be 100% healthy and nutritious, unlike the pasteurized versions.

Nectarines:

These contain as many as 33 different chemicals and pesticides. If they are not available as organic, safer alternatives would be papaya, watermelon and mango.

Cucumbers:

These have been ranked as one of the most contaminated fresh foods.

Bell Peppers:

Because these have a very thin skin, they absorb pesticides and chemicals very easily. Should they not be available as organic, safer alternatives to these would include peas, cabbage and broccoli.

Grapes:

These can contain as many as 17 different chemicals and pesticides. They are also very high in fructose, so they should be consumed in moderation. Safer alternatives include kiwifruit and raspberries.

Spinach and Kale:

The leaves of these two vegetables are capable of absorbing as many as 48 different pesticides, so it is very important to only use the organic varieties. Safer alternatives would be cabbage, broccoli and asparagus.

Potatoes:

Potatoes have been known to absorb as many as 37 chemicals and pesticides. Safer alternatives to these would be mushrooms, eggplant and cabbage.

Winter Squash:

These have also been known to absorb Dieldrin from soil.

Green beans:

These unfortunately rank high on the contamination list, with as many as 60 different pesticides being used on them.

Meat Products:

Organic meats are always healthier, as they contain no growth hormones and stand little to no chance of containing any pesticide products.

Sources:
http://www.thedailygreen.com/health...
http://business-ethics.com/2010/07/...
http://articles.mercola.com/sites/a...


Learn more: http://www.naturalnews.com/030754_organic_food_health.html#ixzz18RKJMyxY


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Friday, November 26, 2010

Youth Activists Plan Co-Operation Over Protest at Cancún Climate Summit

U.S., Chinese Youth Join Forces

Disputes between the U.S. and China, the two biggest emitters of global warming gases, have stymied progress on a global climate deal.

Recognizing that, youth from both nations launched an unofficial collaboration a little over a month ago called the U.S.-China Youth Climate Exchange.

Members of the partnership will carry out workshops and shared actions in Cancun.

"Sino-American relations have been characterized by mistrust," said Jared Schy of the Cascade Climate Network and the new U.S.-China exchange. "We hope to strengthen trust between our countries by growing our own trust. We hope ... to show the world in a more visible way that China and the U.S. are working together now."
===

Youth Activists Plan Co-Operation Over Protest at Cancún Climate Summit

With few government heads expected in Mexico, influence will come behind the scenes, not in front of a camera

by Stacy Feldman from SolveClimate

What a difference a year makes for climate change activism.

[Police made some 400 arrests at a mass rally in Copenhagen, during the 2009 UN climate summit. Such protests and arrests are unlikely at the successor conference, COP16 in Cancún. (Photograph: Mads Nissen/AFP/Getty Images)]Police made some 400 arrests at a mass rally in Copenhagen, during the 2009 UN climate summit. Such protests and arrests are unlikely at the successor conference, COP16 in Cancún. (Photograph: Mads Nissen/AFP/Getty Images)
Twelve months ago, thousands of young campaigners worldwide converged on Copenhagen to pitch protests against the global political failure to tackle global warming.

They disrupted summit meetings with non-violent civil disobedience to air demands of climate justice. Scores were arrested. Naomi Klein, the writer and activist, said at the time that it felt as though "progressive tectonic plates are shifting."

But a year later — with the start of the next big climate-treaty conference in Cancun, Mexico, days away — activists appear to have dramatically changed their emphasis from confrontation to cooperation.

"There are certain times when it's useful to take a more critical tone and times when it's useful to take a more collaborative tone," said Michael Davidson of SustainUS, an all-volunteer climate action group.

The two meetings "are extremely different," he noted. For one, the eyes of the world were on Copenhagen as 120 heads of state attended, garnering gobs of global media coverage for the summit — and youth-led protests.

But few government heads are expected in Mexico, meaning that a majority of advocates' influence will be behind the scenes, not in front of the camera.

A Model for Progress

In lower-key Cancun, one of the main goals of young people will be to set an example of progress for quarreling climate negotiators, Davidson said.

"Youth have cooperated within negotiations in an extremely intricate way — in some ways much more than other civil society participants," he said. "We're trying to present a model for what delegates should be doing in order to push forward solutions."

"We're not giving up on trying to get countries to actually cooperate," Davidson continued.

Beyond that, SustainUS announced this week that they will use Cancun to fight for a legally binding deal to curb climate-altering emissions — their ultimate goal — and will make the strong link between carbon-cutting clean energy development and job creation.

They also want to stress that vulnerable populations would suffer disproportionately if climate change is ignored — including themselves.

"We're doing this because our future is at stake," Marcie Smith, co-chair of SustainUS, told reporters on a conference call detailing their strategies.

Activists, who align themselves with developing-country governments, suffered defeat at the negotiations in Copenhagen last December, after the 194 parties to the UN Framework Convention on Climate Change failed to deliver a post-2012 pact to slow warming.

Agreement is still far off.

The Nov. 29 – Dec. 10 Cancun talks are expected to make progress on some issues, such as green technology transfers and slowing deforestation, but will not a produce a new treaty to succeed the 1997 Kyoto Protocol.

U.S., Chinese Youth Join Forces

Disputes between the U.S. and China, the two biggest emitters of global warming gases, have stymied progress on a global climate deal.

Recognizing that, youth from both nations launched an unofficial collaboration a little over a month ago called the U.S.-China Youth Climate Exchange.

Members of the partnership will carry out workshops and shared actions in Cancun.

"Sino-American relations have been characterized by mistrust," said Jared Schy of the Cascade Climate Network and the new U.S.-China exchange. "We hope to strengthen trust between our countries by growing our own trust. We hope ... to show the world in a more visible way that China and the U.S. are working together now."

Influencing U.S. Policy from Cancun

Reed Aronow of SustainUS said activists will lead a "series of creative actions and campaigns" in Cancun centered on getting both meaningful treaty text and climate change legislation in the United States.

Their biggest Cancun campaign, run in conjunction with the Energy Action Coalition, will be the grassroots Rapid Response Network. Organizers will enlist a crew of U.S.-based "climate responders" who will be called on to take action at home when big developments happen in Cancun. 

"We're hoping through the ... network to build up media pressure back home," Davidson said.

The goal is to draw 25,000 participants, Aronow said. 

Their other tactics may ring a more familiar note. Among planned protests, youth activists, dressed as penguins, will hold signs that read, "Save the humans," in what they're calling the "March of the Penguins."

Davidson said he is "not aware of any actions to shut down the talks."

This article originally appeared at SolveClimate.



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Rethinking the Global Economy: The Case for Sharing

Rethinking the Global Economy: The Case for Sharing

by Rajesh Makwana and Adam Parsons

As the 21st Century unfolds, humanity is faced with a stark reality. Following the world stock market crash in 2008, people everywhere are questioning the unbridled greed, selfishness and competition that has driven the dominant economic model for decades. The old obsession with protecting national interests, the drive to maximise profits at all costs, and the materialistic pursuit of economic growth has failed to benefit the world's poor and led to catastrophic consequences for planet earth.

The incidence of hunger is more widespread than ever before in human history, surpassing 1 billion people in 2009 despite the record harvests of food being reaped in recent years. At least 1.4 billion people live in extreme poverty, a number equivalent to more than four times the population of the United States. One out of every five people does not have access to clean drinking water. More than a billion people lack access to basic health care services, while over a billion people - the majority of them women - lack a basic education. Every week, more than 115,000 people move into a slum somewhere in Africa, Asia or Latin America. Every day, around 50,000 people die needlessly as a result of being denied the essentials of life.

In the face of these immense challenges, international aid has proven largely ineffective, inadequate, and incapable of enabling governments to secure the basic needs of all citizens. Developed countries were cutting back on foreign aid commitments even before the economic downturn, while the agreed aid target of 0.7 percent of rich countries' GDP has never been met since it was first conceived 40 years ago. The Millennium Development Goals of merely halving the incidence of hunger and extreme poverty, even if reached by 2015, will still leave hundreds of millions of people in a state of undernourishment and deprivation. When several trillion dollars was rapidly summoned to bail out failed banks in late 2008, it became impossible to understand why the governments of rich nations could not afford a fraction of this sum to ‘bail out' the world's poor.

The enduring gap between rich and poor, both within and between countries, is a crisis that lies at the heart of our political and economic problems. For decades, 20 percent of the world population have controlled 80 percent of the economy and resources. By 2008, more than half of the world's assets were owned by the richest 2 percent of adults, while the bottom half of the world adult population owned only 1 percent of wealth. The vast discrepancies in living standards between the Global North and South, which provides no basis for a stable and secure future, can only be redressed through a more equitable distribution of resources at the international level. This will require more inclusive structures of global governance and a new economic framework that goes far beyond existing development efforts to reduce poverty, decrease poor country debt and provide overseas aid.

In both the richest and poorest nations, commercialisation has infiltrated every aspect of life and compromised spiritual, ethical and moral values. The globalised consumer culture holds no higher aspiration than the accumulation of material wealth, even though studies have shown that rising income fails to significantly increase an individual's well-being once a minimum standard of living is secured. The organisation of society as a competitive struggle for social position through wealth and acquisition has led to rampant individualism and the consequences of crime, disaffection and the disintegration of family and community ties. Yet governments continue to measure success in terms of economic growth, pursuing ever-greater levels of GDP - regardless of the harmful social consequences of a consumption-driven economy.

Although the crises we face are interlinked and multidimensional, the G20 and other rich nations offer no vision of change towards a more sustainable world. The old formula, based on deregulation, privatisation, and the liberalisation of trade and finance, was unmasked by the economic crisis and shown to be incapable of promoting lasting human development. Multilateral institutions like the World Bank and International Monetary Fund have failed the world's poor, and the myth that economic growth will eventually benefit all has long been shattered. As we also know, endless growth is unsustainable on a planet with finite resources. This impasse is further compounded by ecological degradation and climate change - the side-effects of economic ‘progress' that disproportionately affect the poorest people who are least to blame for causing these multiple crises.

Humanity's ability to effectively address these interrelated crises requires governments to accept certain fundamental understandings that are instrumental to securing our common future. Firstly, that humankind is part of an extended family that shares the same basic needs and rights, and this must be adequately reflected in the structures and institutions of global governance. And secondly, that many basic assumptions about human nature that inform the thrust of economic decision making - particularly in industrialied nations - are long outdated and fundamentally flawed. The creation of an inclusive economic framework that reflects our global interdependence requires policymakers to move beyond the belief that human beings are competitive and individualistic, and to instead accept humanity's innate propensity to cooperate and share. This more holistic understanding of our relationship to each other and the planet transcends nations and cultures, and builds on ethics and values common to faith groups around the world. It also reflects the strong sense of solidarity and internationalism which lies at the heart of the global justice movement.

International Unity

The first true political expression of our global unity was embodied in the establishment of the United Nations in 1945. Since then, international laws have been devised to help govern relationships between nations and uphold human rights. Cross-border issues such as climate change, global poverty and conflict are uniting world public opinion and compelling governments to cooperate and plan for our collective future. The globalisation of knowledge and cultures, and the ease with which we can communicate and travel around the world, has further served to unite diverse people in distant countries.

But the fact of our global unity is still not sufficiently expressed in our political and economic structures. The international community has yet to ensure that basic human needs, such as access to staple food, clean water and primary healthcare, are universally secured. This cannot be achieved until nations cooperate more effectively, share their natural and economic resources, and ensure that global governance mechanisms reflect and directly support our common needs and rights. At present, the main institutions that govern the global economy are failing to work on behalf of humanity as a whole. In particular, the major bodies that uphold the Bretton Woods mandate (the World Bank, International Monetary Fund and World Trade Organisation) are all widely criticised for being undemocratic and furthering the interests of large corporations and rich countries.

A more inclusive international framework urgently needs to be established through the United Nations (UN) and its agencies. Although in need of being significantly strengthened and renewed, the UN is the only multilateral governmental agency with the necessary experience and resources to coordinate the process of restructuring the world economy. The UN Charter and Universal Declaration of Human Rights have been adopted by all member states and embody some of the highest ideals expressed by humanity. If the UN is rendered more democratic and entrusted with more authority, it would be in a position to foster the growing sense of community between nations and harmonise global economic relationships.

Being Human

Establishing more inclusive structures of global governance will only remedy one aspect of a complex system. Another key transformation that must take place is in our understanding and practice of ‘economics' so that government policies can become closely aligned with urgent humanitarian and ecological needs.

The economic principles that have fashioned the world's existing global governance framework - particularly in relation to international trade and finance - can be traced back to the moral philosophy of Enlightenment thinkers during the emergence of industrial society in Britain. Drawing on the ideas of these early theorists, mainstream economists have assumed that human beings are inherently selfish, competitive, acquisitive and individualistic. Such notions about human nature are now firmly established as the principles upon which modern economies are built, and have been used to justify the proliferation of free markets as the best way to organise societies.

Particularly since the 1980's, these basic economic assumptions have increasingly dominated public policy and pushed aside ethical considerations in the pursuit of efficiency, short-term growth and profit maximisation. But the ‘neoliberal' ideology that institutionalised greed and self-interest was fundamentally discredited by the collapse of banks and a world stock market crash in 2008. As a consequence, the global financial crisis reinvigorated a long-standing debate about the importance of morality and ethics in relation to the market economy.

At the same time, recent experiments by evolutionary biologists and neuro-cognitive scientists have demonstrated that human beings are biologically predisposed to cooperate and share. Without this evolutionary advantage, we may not have survived as a species. Anthropological findings have long supported this view of human nature with case studies revealing that sharing and gifting often formed the basis of economic life in traditional societies, leading individuals to prioritise their social relationships above all other concerns. As a whole, these findings challenge many of the core assumptions of classical economic theory - in particular the firmly held belief that people in any society will always act competitively to maximise their economic interests.

If humanity is to survive the formidable challenges that define our generation - including climate change, diminishing fossil fuels and global conflict - it is necessary to forge new ethical understandings that embrace our collective values and global interdependence. We urgently need a new paradigm for human advancement, beginning with a fundamental reordering of world priorities: an immediate end to hunger, the securing of universal basic needs, and a rapid safeguarding of the environment and atmosphere. No longer can national self-interest, international competition and excessive commercialisation form the foundation of our global economic framework.

The crucial first step towards creating an inclusive world system requires overhauling our outdated assumptions about human nature, reconnecting our public life with fundamental values, and rethinking the role of markets in achieving the common good. In line with what we now know about human behaviour and psychology, integrating the principle of sharing into our economic system would reflect our global unity and have far-reaching implications for how we distribute and consume the planet's wealth and resources. Sharing the world's resources more equitably can allow us to build a more sustainable, cooperative and inclusive global economy - one that reflects and supports what it really means to be human.

This article has been adapted from sections of a recent booklet entitled Sharing the World's Resources - An Introduction

Rajesh Makwana is the director of Share The World's Resources and can be contacted at rajesh(at)stwr.org. Adam Parsons is the editor at Share The World's Resources and can be contacted at adam(at)stwr.org.


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Sunday, November 14, 2010

Nutrition & Elimination Of Toxins Prevent & Cure Disease: Antoine Bechamp vs. Louis Pasteur

most illness is due to cellular malfunction caused by cellular toxicities and cellular malnutrition, both of which can be avoided and overcome naturally.

Louis Pasteur, the so-called "father of modern germ theory" so widely revered by mainstream medicine,

a more esteemed contemporary whose works Pasteur plagiarized and distorted.
Antoine Bechamp, one of France`s most prominent and active researchers and biologists whose theories and research results stood in stark opposition to Pasteur`s germ theory.

Bechamp, on the other hand, proved through original research that most diseases are the result of diseased tissue and that bacteria and viruses are largely after-effects instead of causes of disease.

Antoine Bechamp was able to scientifically prove that germs are the chemical by-products and constituents of pleomorphic microorganisms enacting upon the unbalanced, malfunctioning cell metabolism and dead tissue that actually produces disease. Bechamp found that the diseased, acidic, low-oxygen cellular environment is created by a toxic/nutrient deficient diet, toxic emotions, and a toxic lifestyle.

Pasteur`s germ theory ended up winning the day with mainstream medicine - owing in large part to the fact that the theory enabled mainstream medicine to hugely profit from the patented drugs and treatments for fighting germs.

Hippocrates also advised, "Leave your drugs in the chemist`s pots if you can cure your patient with food."

Lack of nutrition combined with exposure to toxins is what causes us to become ill.

the words of Thomas Edison may prove to be a welcome prophesy:
"The doctor of the future will give no medicine but will interest his patients in the care of the human frame, in diet and in the cause and prevention of disease."

+++

Louis Pasteur vs. Antoine Bechamp: Know the True Causes of Disease

Saturday, November 13, 2010 by: Tony Isaacs, citizen journalist
http://www.naturalnews.com/030384_Louis_Pasteur_disease.html

(NaturalNews) Mainstream medicine believes that virtually all illness is caused by germs or genetic hereditary weakness, as well as deformities and trauma injuries. Their solution and strategy is to have us believe that there are over 10,000 different diseases and that each of these diseases requires outside intervention from drugs and surgery. The truth is that most illness is due to cellular malfunction caused by cellular toxicities and cellular malnutrition, both of which can be avoided and overcome naturally.

It was Louis Pasteur, the so-called "father of modern germ theory" so widely revered by mainstream medicine, who was largely responsible for germ theory being a primary precept of today`s medical practice. Few people are aware of the controversy which surrounded Pasteur in his early days or of the work of a more esteemed contemporary whose works Pasteur plagiarized and distorted. That contemporary was fellow French Academy of Sciences member Antoine Bechamp, one of France`s most prominent and active researchers and biologists whose theories and research results stood in stark opposition to Pasteur`s germ theory.

Pasteur essentially dug up the germ theory of disease and put his name on it. It wasn`t a new idea. The concept, which theorizes that many diseases are caused by germs, had actually been outlined by other people many years before. Pasteur nevertheless claimed to have "discovered" germs. Bechamp, on the other hand, proved through original research that most diseases are the result of diseased tissue and that bacteria and viruses are largely after-effects instead of causes of disease.

Antoine Bechamp was able to scientifically prove that germs are the chemical by-products and constituents of pleomorphic microorganisms enacting upon the unbalanced, malfunctioning cell metabolism and dead tissue that actually produces disease. Bechamp found that the diseased, acidic, low-oxygen cellular environment is created by a toxic/nutrient deficient diet, toxic emotions, and a toxic lifestyle. His findings demonstrate how cancer develops through the morbid changes of germs to bacteria, bacteria to viruses, viruses to fungal forms and fungal forms to cancer cells.

After some initial controversy, Pasteur`s germ theory ended up winning the day with mainstream medicine - owing in large part to the fact that the theory enabled mainstream medicine to hugely profit from the patented drugs and treatments for fighting germs. After all, had Bechamp`s discoveries been incorporated into current medical curriculum, it would likely have meant a virtual elimination of disease and the end of the pharmaceutical industry.

The germ theory of medicine stands in stark contrast to thousands of years of man looking to nature to nourish and heal it, dating back to ancient Chinese medicine which treated the whole body instead of the symptoms of illness. As Hippocrates, "the father of medicine" observed 2400 years ago, "Nature is the physician of man." Hippocrates also advised, "Leave your drugs in the chemist`s pots if you can cure your patient with food."

Though mainstream medicine might have us believe otherwise, the simple truth is that no one ever became ill due to a deficiency in pharmaceutical drugs. Lack of nutrition combined with exposure to toxins is what causes us to become ill.

Someday, germ theory and unnatural drugs will be relegated to the science junk pile where they belong and man will re-discover the value of eating a nutrient-dense organic diet, avoiding toxins and nutritional deficiencies and living a healthy lifestyle. When that happens, the words of Thomas Edison may prove to be a welcome prophesy:

"The doctor of the future will give no medicine but will interest his patients in the care of the human frame, in diet and in the cause and prevention of disease."

Sources included:

http://arizonaenergy.org/BodyEnergy...
http://en.wikipedia.org/wiki/Germ_t...
"Cellular Toxicities & Cellular Insufficiencies", The Crusador, May/June 2010 edition
http://www.naturalnews.com/028093_l...

About the author

Tony Isaacs, is a natural health author, advocate and researcher who hosts The Best Years in Life website for baby boomers and others wishing to avoid prescription drugs and mainstream managed illness and live longer, healthier and happier lives naturally. Mr. Isaacs is the author of books and articles about natural health, longevity and beating cancer including "Cancer's Natural Enemy" and is working on a major book project due to be published later this year.
Mr. Isaacs is currently residing in scenic East Texas and frequently commutes to the even more scenic Texas hill country near San Antonio and Austin to give lectures in health seminars. He also hosts the CureZone "Ask Tony Isaacs - featuring Luella May" forum as well as the Yahoo Health Group "Oleander Soup" and he serves as a consultant to the "Utopia Silver Supplement Company".

Articles Related to This Article:

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Disease names like diabetes and osteoporosis are misleading and misinform patients about disease prevention

Heal yourself in 15 days: Stop making disease by embracing the recipe for health (part eight)

Psychiatry and disease mongering: Road Rage Disorder is latest spontaneously "discovered" disease

The Cure Con: how you're being deceived by charities that claim to be racing for the cure for cancer and other chronic diseases

Medical myths explained: Why health researchers mistakenly think one disease causes another

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Saturday, November 13, 2010

Social Enchantment With Values And Emotions For A Better World For Everyone

Valuing and sharing common people's knowledge and experience, awakening critical consciousness and finding paths for effective social participation

people come together, sharing their own thoughts and feelings, with a strong sense of commitment and full awareness of what they are doing,"

people who train in the methodology of popular education experience "re-enchantment" with values and emotions that are denied by
the competitive and individualistic culture of free market societies. "They fall in love again with a social project, with what they do, with service, solidarity and sharing,"

encourage people to become critical subjects who were capable of collectively solving their problems, managing their lives and transforming their surroundings.


"Popular Education is that knowledge that we have and build on, but when we organise it, it frees us from the bonds created by the consumer society."

 "a person takes up the reins of their own life,"

it is vital to bring [people] to this kind of learning, so that they
"take power over their own bodies [and minds] and do not allow others to make decisions for them."
+++

Cuba: Popular Education Transforms Lives

November 13, 2010
http://www.havanatimes.org/?p=32830

HAVANA TIMES, Nov 13 (IPS) — Valuing and sharing common people’s knowledge and experience, awakening critical consciousness and finding paths for effective social participation are the processes used by more than 1,000 people in Cuba working in Popular Education, a liberating approach to education developed by Brazilian educator Paulo Freire in the 1960s.

“The deepest form of participation is when people come together, sharing their own thoughts and feelings, with a strong sense of commitment and full awareness of what they are doing,” José Ramón Vidal, head of the Popular Communication Program at the Martin Luther King Jr. Memorial Centre (CMMLK), told IPS.

Combining true dedication and horizontal ways of organizing to ensure everyone’s opinion was included, the Fourth National Popular Education Encounter was held Nov. 9-12 in the Cuban capital. Cuba has appropriated this educational approach since 1995, when the first workshop was organized.

This philosophy of critical awareness began to find followers in Cuba during the severe economic crisis suffered by the Cuban population in the 1990s. “The hardship we have endured for so many years creates despair and disillusion,” said Vidal, a psychologist.

Experiencing re-enchantment

In Vidal’s view, people who train in the methodology of popular education experience “re-enchantment” with values and emotions that are denied by the competitive and individualistic culture of free market societies. “They fall in love again with a social project, with what they do, with service, solidarity and sharing,” he said.

In the 15 years since the movement arrived in Cuba and the birth of the National Network of Popular Educators, which has about 1,500 members, Freire’s precepts have reached community groups and institutions around the country.

In Granma province in southeastern Cuba, “local bodies like the People’s Councils are adopting, timidly as yet, this way of doing, learning and organizing,” Yordenis Monge, coordinator of the Food Sovereignty and Local Development Project in the eastern city of Bayamo, told IPS.

Promoted by Cuban and Spanish non-governmental organizations in three provinces on the island, the outreach initiative involves, directly or indirectly, more than 60 institutions. “Leaders and their community work groups are now going through a Popular Education learning process,” Monge said.

Becoming critical subjects

Some authorities have recognized the benefits of this way of doing things. According to Mario Cruz Díaz, a member of the local legislature in the province of Holguín, which borders Granma, the method “is a great help in the work of directing, planning, forecasting and coordinating.”

In his province, which has a population of more than 300,000, distribution of the few resources available is difficult, and they must be used to the best effect. “When a person receives aid as welfare, without consciously participating, he or she is incapable of really valuing the cost of what they are given,” Cruz said.

Freire’s educational goal was to encourage people to become critical subjects who were capable of collectively solving their problems, managing their lives and transforming their surroundings. Community and environmental groups and neighborhoods facing difficulties like poverty and high levels of violence are taking up Popular Education.

Neighborhood Transformation Workshops in the Cuban capital, the Promotion and Education Centre for Sustainable Development (CEPRODESO) in the western province of Pinar del Río, the La Marina social and cultural project in Matanzas province, and some small farmers’ cooperatives are adopting the methodology.

At present, CMMLK is participating in the work of the National Network of Popular Educators in 17 Cuban provinces and municipalities. Most of the network’s members are women, according to María Isabel Romero, the coordinator of CMMLK’s Popular Education and Participating in Local Experiences Program.

Connections abroad

CMMLK also has connections with similar partners abroad, mainly in Latin America, and with social movements. The Cuban centre offers training and promotes Freire’s approach for the work of civil society groups in Latin America, Vidal said.

Brazilian theologian Frei Betto contributed to introducing this educational perspective in Cuba, and has closely followed its development. At the meeting, Betto said he brought “this contribution to the (Cuban) Revolution, out of conviction of the political importance of Popular Education methodology.”

Latin American activists like Messilene Gorete, of Brazil’s Landless Workers Movement (MST), Honduran activist Salvador Zúñiga of the Civic Council of Popular and Indigenous Organization (COPINH), a member of the coalition of groups opposed to the June 2009 coup d’état, and Dolores Iveth Velasco of Equipo Maíz, a Salvadoran political education group, also attended the meeting.

Velasco is part of an education project working with a wide range of groups in El Salvador. In her view, “Popular Education is that knowledge that we have and build on, but when we organize it, it frees us from the bonds created by the consumer society.”

As a result of this liberating methodology, “a person takes up the reins of their own life,” she said. According to her social work experience, it is vital to bring women to this kind of learning, so that they “take power over their own bodies and do not allow others to make decisions for them.”
===


Popular Knowledge Can Transform People's Worlds

by Dalia Acosta

HAVANA - Valuing and sharing common people's knowledge and experience, awakening critical consciousness and finding paths for effective social participation are the processes used by more than 1,000 people in Cuba working in Popular Education, a liberating approach to education developed by Brazilian educator Paulo Freire in the 1960s.

"The deepest form of participation is when people come together, sharing their own thoughts and feelings, with a strong sense of commitment and full awareness of what they are doing," José Ramón Vidal, head of the Popular Communication Programme at the Martin Luther King Jr. Memorial Centre (CMMLK), told IPS. Combining true dedication and horizontal ways of organising to ensure everyone's opinion was included, the Fourth National Popular Education Encounter was held Nov. 9-12 in the Cuban capital. Cuba has appropriated this educational approach since 1995, when the first workshop was organised.

[Dolores Iveth Velasco of Equipo Maíz, a Salvadoran political education group, said, "Popular Education is that knowledge that we have and build on, but when we organise it, it frees us from the bonds created by the consumer society."(photo by Flickr user katerha)]Dolores Iveth Velasco of Equipo Maíz, a Salvadoran political education group, said, "Popular Education is that knowledge that we have and build on, but when we organise it, it frees us from the bonds created by the consumer society."(photo by Flickr user katerha)
This philosophy of critical awareness began to find followers in Cuba during the severe economic crisis suffered by the Cuban population in the 1990s. "The hardship we have endured for so many years creates despair and disillusion," said Vidal, a psychologist.

In Vidal's view, people who train in the methodology of popular education experience "re-enchantment" with values and emotions that are denied by the competitive and individualistic culture of free market societies. "They fall in love again with a social project, with what they do, with service, solidarity and sharing," he said.

In the 15 years since the movement arrived in Cuba and the birth of the National Network of Popular Educators, which has about 1,500 members, Freire's precepts have reached community groups and institutions around the country.

In Granma province in southeastern Cuba, "local bodies like the People's Councils are adopting, timidly as yet, this way of doing, learning and organising," Yordenis Monge, coordinator of the Food Sovereignty and Local Development Project in the eastern city of Bayamo, told IPS.

Promoted by Cuban and Spanish non-governmental organisations in three provinces on the island, the outreach initiative involves, directly or indirectly, more than 60 institutions. "Leaders and their community work groups are now going through a Popular Education learning process," Monge said.

Becoming critical subjects

Some authorities have recognised the benefits of this way of doing things. According to Mario Cruz Díaz, a member of the local legislature in the province of Holguín, which borders Granma, the method "is a great help in the work of directing, planning, forecasting and coordinating."

In his province, which has a population of more than 300,000, distribution of the few resources available is difficult, and they must be used to the best effect. "When a person receives aid as welfare, without consciously participating, he or she is incapable of really valuing the cost of what they are given," Cruz said.

Freire's educational goal was to encourage people to become critical subjects who were capable of collectively solving their problems, managing their lives and transforming their surroundings. Community and environmental groups and neighbourhoods facing difficulties like poverty and high levels of violence are taking up Popular Education.

Neighbourhood Transformation Workshops in the Cuban capital, the Promotion and Education Centre for Sustainable Development (CEPRODESO) in the western province of Pinar del Río, the La Marina social and cultural project in Matanzas province, and some small farmers' cooperatives are adopting the methodology.

At present, CMMLK is participating in the work of the National Network of Popular Educators in 17 Cuban provinces and municipalities. Most of the network's members are women, according to María Isabel Romero, the coordinator of CMMLK's Popular Education and Participating in Local Experiences Programme. CMMLK also has connections with similar partners abroad, mainly in Latin America, and with social movements. The Cuban centre offers training and promotes Freire's approach for the work of civil society groups in Latin America, Vidal said.

Brazilian theologian Frei Betto contributed to introducing this educational perspective in Cuba, and has closely followed its development. At the meeting, Betto said he brought "this contribution to the (Cuban) Revolution, out of conviction of the political importance of Popular Education methodology."

Latin American activists like Messilene Gorete, of Brazil's Landless Workers Movement (MST), Honduran activist Salvador Zúñiga of the Civic Council of Popular and Indigenous Organisation (COPINH), a member of the coalition of groups opposed to the June 2009 coup d'etat, and Dolores Iveth Velasco of Equipo Maíz, a Salvadoran political education group, also attended the meeting.

Velasco is part of an education project working with a wide range of groups in El Salvador. In her view, "Popular Education is that knowledge that we have and build on, but when we organise it, it frees us from the bonds created by the consumer society."

As a result of this liberating methodology, "a person takes up the reins of their own life," she said. According to her social work experience, it is vital to bring women to this kind of learning, so that they "take power over their own bodies and do not allow others to make decisions for them." 



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Sunday, November 7, 2010

Vandana Shiva: Earth Democracy And Rights Of Mother Earth - Ending War Against Earth

The richer we get, the poorer we become ecologically and culturally.
The growth of affluence, measured in money, is leading to a growth in poverty at the material, cultural, ecological and spiritual levels.

The real currency of life is life itself
we have a higher purpose, a higher end

''earth democracy'' enables us to envision and create living democracies based on the intrinsic worth of all species, all peoples, all cultures - a just and equal sharing of this earth's vital resources, and sharing the decisions about the use of the earth's resources.

Earth democracy protects the ecological processes that maintain life and the fundamental human rights that are the basis of the right to life, including the right to water, food, health, education, jobs and livelihoods.

obey ... Gaia's laws for maintenance of the earth's ecosystems and the diversity of its beings

nature's capacity to provide food and water is protected.

[Nurturing] the rights of Mother Earth is ... the most important human rights and social justice struggle.
It is the broadest peace movement of our times.
+++

Time to End War Against the Earth

by Vandana Shiva

When we think of wars in our times, our minds turn to Iraq and Afghanistan. But the bigger war is the war against the planet. This war has its roots in an economy that fails to respect ecological and ethical limits - limits to inequality, limits to injustice, limits to greed and economic concentration.

A handful of corporations and of powerful countries seeks to control the earth's resources and transform the planet into a supermarket in which everything is for sale. They want to sell our water, genes, cells, organs, knowledge, cultures and future.

Vandana ShivaThe continuing wars in Afghanistan, Iraq and onwards are not only about "blood for oil". As they unfold, we will see that they are about blood for food, blood for genes and biodiversity and blood for water.

The war mentality underlying military-industrial agriculture is evident from the names of Monsanto's herbicides - ''Round-Up'', ''Machete'', ''Lasso''. American Home Products, which has merged with Monsanto, gives its herbicides similarly aggressive names, including ''Pentagon'' and ''Squadron''.This is the language of war. Sustainability is based on peace with the earth.

The war against the earth begins in the mind. Violent thoughts shape violent actions. Violent categories construct violent tools. And nowhere is this more vivid than in the metaphors and methods on which industrial, agricultural and food production is based. Factories that produced poisons and explosives to kill people during wars were transformed into factories producing agri-chemicals after the wars.

The year 1984 woke me up to the fact that something was terribly wrong with the way food was produced. With the violence in Punjab and the disaster in Bhopal, agriculture looked like war. That is when I wrote The Violence of the Green Revolution and why I started Navdanya as a movement for an agriculture free of poisons and toxics.

Pesticides, which started as war chemicals, have failed to control pests. Genetic engineering was supposed to provide an alternative to toxic chemicals. Instead, it has led to increased use of pesticides and herbicides and unleashed a war against farmers.

The high-cost feeds and high-cost chemicals are trapping farmers in debt - and the debt trap is pushing farmers to suicide. According to official data, more than 200,000 Indian farmers have committed suicide in India since 1997.

Making peace with the earth was always an ethical and ecological imperative. It has now become a survival imperative for our species.

Violence to the soil, to biodiversity, to water, to atmosphere, to farms and farmers produces a warlike food system that is unable to feed people. One billion people are hungry. Two billion suffer food-related diseases - obesity, diabetes, hypertension and cancers.

There are three levels of violence involved in non-sustainable development. The first is the violence against the earth, which is expressed as the ecological crisis. The second is the violence against people, which is expressed as poverty, destitution and displacement. The third is the violence of war and conflict, as the powerful reach for the resources that lie in other communities and countries for their limitless appetites.

When every aspect of life is commercialized, living becomes more costly, and people are poor, even if they earn more than a dollar a day. On the other hand, people can be affluent in material terms, even without the money economy, if they have access to land, their soils are fertile, their rivers flow clean, their cultures are rich and carry traditions of producing beautiful homes and clothing and delicious food, and there is social cohesion, solidarity and spirit of community.

The elevation of the domain of the market, and money as man-made capital, to the position of the highest organizing principle for societies and the only measure of our well-being has led to the undermining of the processes that maintain and sustain life in nature and society.

The richer we get, the poorer we become ecologically and culturally. The growth of affluence, measured in money, is leading to a growth in poverty at the material, cultural, ecological and spiritual levels.

The real currency of life is life itself and this view raises questions: how do we look at ourselves in this world? What are humans for? And are we merely a money-making and resource-guzzling machine? Or do we have a higher purpose, a higher end?

I believe that ''earth democracy'' enables us to envision and create living democracies based on the intrinsic worth of all species, all peoples, all cultures - a just and equal sharing of this earth's vital resources, and sharing the decisions about the use of the earth's resources.

Earth democracy protects the ecological processes that maintain life and the fundamental human rights that are the basis of the right to life, including the right to water, food, health, education, jobs and livelihoods.

We have to make a choice. Will we obey the market laws of corporate greed or Gaia's laws for maintenance of the earth's ecosystems and the diversity of its beings?

People's need for food and water can be met only if nature's capacity to provide food and water is protected. Dead soils and dead rivers cannot give food and water.

Defending the rights of Mother Earth is therefore the most important human rights and social justice struggle. It is the broadest peace movement of our times.

This is an edited version of Dr Vandana Shiva's speech at the Sydney Opera House last night.

Vandana Shiva is an Indian feminist and environmental activist.  She is the founder/director of Navdanya Research Foundation for Science, Technology, and Ecology.



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Friday, November 5, 2010

Child Gives Great Lecture - What's Wrong With Our Food System


Nov 05, 2010

   
What's Wrong With Our Food System
Birke Baehr wants adults to know that while they might be oblivious for a while, once they are in the know kids are interested and concerned about what is happening to the American food system. They want to learn more about where the food they are eating is coming from, what they can do to make the system better, and what their choices are. Watch an articulate and upbeat Birke tell it like it is.

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